The Talmud specifies both the quantity and quality of sex that a man must give his wife. I have seen some modern Orthodox sources suggest that if homosexuality is truly something hardwired in the brain, as most gay activists suggest, then a man who acts upon that desire is not morally responsible for his actions, but I am not sure how wide-spread that opinion is. Such acts are condemned in the strongest possible terms, as abhorrent. A man's desire to have sex with another man is not a sin, so long as he does not act upon that desire. In any case, it is not quite as liberal a position as some would have you believe: Interestingly, female same-sex relations are not forbidden by the Torah. This page explains some traditional Jewish points of view about sex and sexuality that you may find offensive. As one passage in the Talmud states, "a man may do whatever he pleases with his wife.
The Talmud makes no bones about this: The first and foremost purpose of marriage is companionship, and sexual relations play an important role. The rejection of this practice by the liberal movements of Judaism is not a matter of "informed choice," but simply a matter of ignorance or blind prejudice. But once the greater part of the body has emerged, you cannot take its life to save the mother's, because you cannot choose between one human life and another. This is part of the extensive laws of ritual purity described in the Torah. Sex between husband and wife is permitted even recommended at times when conception is impossible, such as when the woman is pregnant, after menopause, or when the woman is using a permissible form of contraception. It is well-established that methods that destroy the seed or block the passage of the seed are not permitted, thus condoms are not permitted for birth control. The sin of sexual relations between men is punishable by death Lev. I was using that page title years before his book came out! It addresses the laws of marital relations, sexuality outside of marriage, procreation and contraception, abortion and rape. If this is an issue for you, you should consult a competent rabbinic authority. Today, it is used primarily for this purpose and as part of the ritual of conversion , though in some communities observant men periodically immerse themselves for reasons of ritual purity. Sex should only be experienced in a time of joy. It is important to note that the mikvah provides only ritual purification, not physical cleanliness; in fact, immersion in the mikvah is not valid unless the woman is thoroughly bathed before immersion. Indeed, even some Jewish movements have rejected some of these viewpoints in modern times. It is important to note, however, that it is homosexual acts that are forbidden, not homosexual orientation. In places, it discusses sexual behavior in plain and frank terms. The need for physical compatibility between husband and wife is recognized in Jewish law. Although Onan's act was not truly masturbation, Jewish law takes a very broad view of the acts prohibited by this passage, and forbids any act of ha-sh'cha'tat zerah destruction of the seed , that is, ejaculation outside of the vagina. Birth control is rather clearly permitted in circumstances where pregnancy would pose a medical risk to the mother or her other children. Homosexuality Sexual relations between men are clearly forbidden by the Torah. Although sexual desire comes from the yetzer ra the evil impulse , it is no more evil than hunger or thirst, which also come from the yetzer ra. Other points of view are more liberal than you would expect, and may offend those with more conservative sensibilities. The fertility benefits of this practice are obvious and undeniable. Intermediate The primary purpose of sex is to reinforce the marital bond Sexual desire is not evil, but must be satisfied in the proper time, place and manner Note:
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