It gave a history of the lost tribes of Israel; and it accounted for the red men of the new world, the mound-builders of Mexico, and of the great valley of the Mississippi. Ryder obeyed the gospel, he expressed himself satisfied with the views taught by the Disciples on all points save one. There was at first no man among them of sufficient age and experience in public speaking to warrant his election to the office of Elder or Overseer. He immediately returned to the church, but in contrition and meekness. His commission came, and he found his name misspelled. On his return, he seemed for a short time to have rejected the claims of Mormonism; but in the month of June, he read in a newspaper an account of the destruction of Pekin, in China, and he remembered that six weeks before, a young Mormon girl had predicted the destruction of that city. Some one said, "Here is Mrs. Then, quoting from the sixth of Jeremiah, the words: He said that in his earlier years he had often wished he had lived in the days of the Jews, that he might offer his sacrifice at the altar, and know by the direct assurance of God that his offering was accepted.
This church continued to maintain its joint character till , when the Nelson element withdrew and formed a separate organization at Garrettsville. Suffice it to say, it presented something tangible to the hearer, and appealed powerfully to the objective mind. I have been careful to state this fact, because it furnishes the key to a remarkable episode in his life. Johnson, and some other citizens of this place, visited Smith at his home in Kirtland, in The revelations made to these wandering Israelites, it was claimed, had been preserved for the saints of the latter day, who should inhabit the new wilderness of the West, and upon whom God would pour out his Spirit in fullness and power. Elder Ryder was himself staggered; and "lest haply he should be found even to fight against God," he sat in silence, neither approving nor disapproving. Johnson had been afflicted for some time with a lame arm, and was not at the time of the visit able to lift her hand to her head. His early teachings and impressions of religion were of the severe puritanical sort which prevailed in New England during the last century. Symonds Ryder heard the sermon, and at its conclusion, called Zeb Rudolph aside, and asked his opinion of the views submitted. He, then remarked -- holding the intervening portion of the Bible between his thin hands -- that had it not been for sin there would have been no need for any other revelation than the three chapters he had read; all the rest was to unfold the scheme of redemption. Ryder obeyed the gospel, he expressed himself satisfied with the views taught by the Disciples on all points save one. The venerable preacher read the two first chapters of Genesis and the last chapter of Revelations -- chapters which give the history of the creation of man, and an account of the New Jerusalem. Johnson by the hand, said in the most solemn and impressive manner: They were citizens of Nelson, Hiram, and Mantua; and being devoted to the Bible and the religion of the New Testament, they met successively for worship on Lord's days in these townships. During the interview, the conversation turned on the subject of supernatural gifts, such as were conferred in the days of the apostles. On the following day Ryder went to hear Mr. He was well known to most of the churches in north-eastern Ohio. In addition to his work in Hiram, he labored extensively in other fields. The accession to the cause of a man of Symonds Ryder's age, influence, and force of character was the signal for a more systematic organization; and before one year had elapsed, the hitherto floating band of worshipers was divided into two churches. It then gave no sign of the moral abomination which is now its most prominent characteristic. Was the Holy Spirit so fallible as to fail even in orthography? The subject was briefly talked over, and they agreed to meet on the following Saturday to consider the matter further. The little band continued to meet and increase in numbers, though without any regular and formal organization. In addition to this striking occurrence the Mormon Bible professed to be a continuation of the revelations which God had made to the Jews and their descendants. So far as I have been able to ascertain, the Mantua and Hiram-Nelson churches were the first which were established in this part of the Western Reserve distinctly and avowedly on the basis of the Bible alone.
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